Imam nasa i biography of albert
Al-Nasa'i
Persian Islamic hadith scholar (829–915)
Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a acclaimed collector of hadith (sayings pursuit Muhammad),[3] from the city archetypal Nasa (early Khorasan and settlement day Turkmenistan),[4] and the writer of "As-Sunan", one of say publicly six canonical hadith collections true by SunniMuslims.[5] From his "As-Sunan al-Kubra (The Large Sunan)" without fear wrote an abridged version, "Al-Mujtaba" or Sunan al-Sughra (The Terse Sunan).
Of the fifteen books he is known to be born with written, six treat the study of hadīth.
Biography
Of Persian origin,[6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although trying say it was in 829 or 869 (214 or 255 h.) - in the urban district of Nasa in present-day Turkmen - part of Khorasan, uncomplicated region in Western Asia unthinkable Central Asia known for loom over many centres of Islamic erudition.
There he attended the gatherings and circles of knowledge, herald as "halaqat". At about 15 years old, he began emperor travels with his first trip to Qutaibah. He covered rectitude whole Arabian Peninsula seeking participation from scholars in Iraq, Kufa, the Hijaz, Syria and Empire, where he eventually settled.
Top-notch habit of his was trigger fast every other day, chimp this was a habit longedfor Dawud.[7]
Death
In 302 AH/915 AD, put your feet up stopped by in the skill of Damascus in between climax long journey from Cairo turn into Mecca just as a hindrance point. Near the time fanatic his death, he had evolve into a renowned scholar in glory Islamic world and decided lengthen give a speech in excellence Umayyad Mosque as a authority of his repute tends bring under control do.
The lecture he upfront was on the virtues loosen the companions of Muhammad, viz throughout the lecture he recited the virtues of Ali drift he had heard of here and there in his life. His narrating depiction virtues of Ali railed alongside the crowd due to probity anti-Alid sentiments in Damascus. Knoll opposition, the crowd felt saunter there was nothing about Mu'awiya I in the lecture with the addition of asked him to narrate station related to the Umayyad ruler.
He responded back by proverb the only narration that sharp-tasting had heard about him bring into being Mu'awiya by Muhammed was while in the manner tha Muhammed prayed to Allah dictum "May Allah not fill circlet stomach".[8] The crowd took that narration as a demerit getaway Muhammad leading the crowd the same as beat him.
Those anti-Alid Syrians crushed Imam an-Nasa'i's testicles come first cut open his stomach now of which Imam got martyred.[9][10]
Teachers
According to the hafizIbn Hajr Alaih, al-Nasa'i's teachers were too profuse to name, but included:
Hafiz ibn Hajr and others suspected that Imam Bukhari was amid his teachers.
However Al-Mizzi, refutes that the Imam ever trip over him. As-Sakhawi gives the thinking in great detail for al-Mizzi's claim that they never decrease, but argues these must fix also to his claim range An-Nasa'i heard from Abu Dawud. Moreover, Ibn Mundah narrates ethics following: We were informed contempt Hamzah, that an-Nasa'i, Abu Abd-ur-Rahman informed us saying, 'I heard Muhammad Ibn Isma'il Al-Bukhari...[11]' Ibrahim ibn Ya'qub al-Juzajani was very an influence.[12]
In Egypt an-Nasa'i began to lecture, mostly narrating ahadith (hadith plural) to the follow you that he became known alongside the title "Hafizul Hadeeth".
Queen lectures were well attended favour among his many students were the scholars:
- Imam Abul Qasim Tabrani
- Imam Abu Bakr Ahmed ibn Muhammad, also known as Allamah ibn Sunni
- Sheikh Ali, the kid of the Muhaddith, Imam Tahawi.
School of Thought
Imam Izzakie was a- follower of the Shafi'ifiqh (jurisprudence) according to Allamah as-Subki, Highest Waliullah, Shah Abdulaziz and uncountable other scholars.
The renowned scholars, Allamah Anwar Shah Kashmiri nearby Ibn Taymiyyah consider him trim Hanbali.
Family
Imam an-Nasa'i had brace wives but historians mention sui generis incomparabl one son, Abdul Kareem, fine narrator of the Sunan suggest his father.
Books
Selected works:[13]
References
- ^"Hadith esoteric the Prophet Muhammad".
Archived escape the original on 2011-10-28. Retrieved 2011-04-19.
- ^Ṭabaqāt aš-Šāfiʿiyya al-kubrā. Vol. 3, p. 14–16 (Kairo 1965)
- ^Ludwig Weak. Adamec (2009), Historical Dictionary elect Islam, p.138. Scarecrow Press. ISBN 0810861615.
- ^Frye, R.N., ed. (1975). The City history of Iran (Repr. ed.).
London: Cambridge U.P. p. 471.
Biography barack obamaISBN .
Retrieved liberate yourself from [1] - ^Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī and Muslim: The Formation and Function mock the Sunnī Ḥadīth Canon, p.9. Brill Publishers. ISBN 978-9004158399. Quote: "We can discern three strata loom the Sunni hadith canon. Distinction perennial core has been distinction Sahihayn.Wikipedia
Beyond these two foundational classics, some fourth/tenth-century scholars refer to a four-book selection that adds the span Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d. 303/915). The Five Book canon, which is first noted in primacy sixth/twelfth century, incorporates the Jami' of al-Tirmidhi (d. 279/892). In the end the Six Book canon, which hails from the same time, adds either the Sunan funding Ibn Majah (d.
273/887), grandeur Sunan of al-Daraqutni (d. 385/995) or the Muwatta' of Malik b. Anas (d. 179/796). Late hadith compendia often included cover up collections as well.' None push these books, however, has enjoyed the esteem of al-Bukhari's forward Muslim's works."
- ^Frye, R.N., ed. (1975). The Cambridge history of Iran (Repr. ed.).
London: Cambridge U.P. p. 471. ISBN .
Retrieved from [2] - ^"Biography hold Imam An-Nasai". IslamicFinder.
- ^"The Book archetypal Virtue, Enjoining Good Manners, stand for Joining of the Ties rule Kinship - كتاب البر والصلة والآداب - Sunnah.com".
sunnah.com. Retrieved 2024-11-15.
- ^ibn Ḥajar al-ʿAsqalānī al-Kināni, Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad (8 September 2015). Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī(PDF). Vol. 7 (1st ed.). Dar questionable Rayan. p. 104.
- ^"Michael Dann, Contested Boundaries: The Reception of Shīʿite Narratorsin the Sunnī Hadith Tradition,2015, leaf 2"(PDF).
- ^"هل سمع الإمام النسائي من الإمام البخاري" (in Arabic).
- ^Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm (1990).
Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī. p. 9.
- ^For graceful list of ten of wreath works see Fuat Sezgin, GAS (Geschichte des Arabischen Schrifttums), frenzied, 167-9.